Saturday, May 2, 2009
Three Marches
The next group to present did their project on going to different restaurants and retailers to ask them a couple questions about their employee benefits and if they would hang a rainbow colored triangle in their window. A lot of the responses, from the managers or supervisors, seemed to be pretty safe responses, meaning that they didn't respond in a mean way and explain that they do not support gay rights but at the same time it doesn't mean they fully embrace it either. They just seemed to express that they accept it.
In one of our readings this week, the article Three Marches, Many Lessons was one of the most interesting articles I read this semester. It described the three biggest marches in Washington D.C. to support LGBT rights. The three marches that were described were the marches in 1979, 1987, 1993. Following the Stonewall riots in 1969 many advances occurred for the LGBT community such as the first openly gay person was on national television, and the first open gay male, Harvey Milk, was elected to office. Following Harvey Milk's assassination in 1978 sparked sadness in thousands of people’s lives. In response to this assassination the 1979 march was assembled and it became the 'first national mass action for queer liberation (page 442).' I really thought it was funny how they described this march, 'if Stonewall marked the beginning of the modern gay movement, the first national queer march in 1979 was it's coming out party (page 442).' The article goes on to explain that now marches are valued by how many people participate in the march but the more accurate way to determine a successful march is by the effect it had and the events following the march.
The second march that occurred in 1987 was in response to the AIDS epidemic. When the disease was first in the media some people that were religiously against gays, believed this was a punishment. Approximately six hundred people attended this rally from all across the country to view the AIDS Quilt.
The platform for the third march that occurred in April 1993 didn't differ that much from the 1987 march. This third march had seven different demands. One of the first things was demanding was a LGBT civil rights bill. Another very important thing they were demanding for was for more research on AIDS and more funding for the education of it. This seems like this shouldn't even be a demand because it's an illness that is killing so many people, and just because people don't agree with how these people chose to live out their lives and who they fall in love with does not mean that they should be denied the right to be treated for this disease and not have it taken seriously.
The article concludes with saying when and if there will be another march. There was a proposed idea to have a march in 2000 that didn't end up happening because the idea was not embraced well and organizations had other ideas and plans they were trying to coordinate.
Sunday, April 19, 2009
Week 13
In Thursday's class we viewed some different American movies that included homosexual characters and an Indian film that included a lesbian couple. We were able to see a lot of different examples with the American films that there was usually a butch woman in most of the lesbian couples. In the Indian film we saw two very feminine looking women lying in the water caressing each other.
In one of our assignments we had an article to read titled Articulating "Indianess (page 60)" it discusses the movie Fire that we watched a clip from on Thursday's class. In this section it discusses how 'right -wing groups that have been protesting this movie claim that lesbianism does not exist.' This startles me because I can't imagine how someone can truthfully believe that there are no lesbians in their country just because they don't accept that type of lifestyle or behavior. In another section of this reading it illustrates between Radha and Sita's character how they may not be lesbians because of they have husbands. They try to justify this by explaining how may females in their culture show a lot of affection for each other without anything going on between them.
Sunday, March 29, 2009
Opening My Eyes
Thursdays class was also very informative. We had two articles to read this week and a section from our Look Both Ways book. We split into three groups, each discussing a different reading assignment. Then after discussing it in our small groups we discussed them all as a class. I thought this was very effective because I know me and some of my fellow classmates had some difficulties understanding parts of the articles. When discussing the articles as groups and as a class we were able to explain what we each understood about the article. Then once we had to go in front of the class to explain it to everyone it helped me understand it even more. It really helped me understand the material because my fellow classmates were the ones that were explaining it. We covered the main topics of each reading and what terms were the most important.
Saturday, March 14, 2009
Resistance
Another part of this article that was interesting to me was when the author describes how lesbians face discrimination in hiring and harassment and violence in the streets. This fact makes me feel like we have so far to go yet. I can't imagine being discriminated against solely on my sexuality and not based upon my resume or intelligence. In the next couple of pages she depicts four different books that were written from different viewpoints and political beliefs but all authors were feminists. One of the books she examines was by Nancy Chodorow. She explains how men are 'emotionally secondary in women's lives' and 'men do not become as emotionally important to women as women do to me (page 16).' I don't know if I necessarily agree with this because I know of many relationships that the man means more to the women than the women means to the man. I do believe that once a woman has a child, they become the most important thing in her life.
Tuesday, February 24, 2009
Adolescent Views
I wanted to make a comment on a part of reading from Look Both Ways by Jennifer Baumgardner in the 'But is it Sex' section. On page 153 the author comments on "high-school-aged girls whose same-sex public smooches and fooling around is written off as a performance for boys." She goes on to explain how this shows that a lot of high school sexuality isn't totally authentic and they are acting in a way that they think adults do. I thought this was interesting because this is a very true fact that happens among many high schools. Many girls make out with other girls simply for the attention factor. When a girl decides to make out with another this action should not be dismissed as simply needing attention. It needs to be noticed that that act could be a stage in their life where they are trying to figure out who they are.
Friday, February 20, 2009
Opening Our Hearts
I just started reading "Look Both Ways" by Jennifer Baumgardner and instantly got drawn into the book. One of the main reasons why I think I enjoy this book so much is because I can relate to it in many different aspects. I really enjoy her writing style as well. She references a lot of my favorite TV shows such as Friends, One Tree Hill, and relates her and a past girlfriend to the characters Lenny and Squiggy from Laverne and Shirley which I enjoyed watching a lot as well.
Jennifer Baumgardner does a nice job describing her past relationships with Anastasia, Steven, and Amy. The first thing that drew me into this book was the way that she described her affection towards Anastasia and how her feelings toward her were completely different to all of her previous boyfriends. She was completely attracted to her but she seemed to always feel like she was in competition with her, whether it be between their looks or their writing. I also really enjoyed the part when she was in the relationship with Steven and he would think he was "pussy-whipped," her sister would reply, "no, you are pussy-equipped, (meaning ready for a relationship)," (pg.32). The more I read this book the more I learn that their sexuality doesn't have to be indefinite. The author doesn't have to be completely straight or only attracted to women. She had deep and meaningful relationships with both genders. I really do look forward to reading more of this book.
Monday, February 9, 2009
The Organization of Resistance
In the section "Into The Streets" (page 159-160) Leila Rupp gives two motivational quotes that I thought were very powerful. The first quote was,"were just like you, so treat us that way," and the other quote, "we're here, we're queer, get used to it." The reason why I thought these quotes were so inspirational is because just by saying those words it feels like you are so much more powerful, and the issue at hand seems so worthless and people are making such a huge issue about something that they have absolutely no control over. The LGBT community, plus everyone that supports them, is too large a group to just diminish and think they will all go away.
Sunday, February 8, 2009
The Struggle for Equality
Another section of the movie that was interesting to me was when a gay woman said, “Nothing is wrong with being gay. Getting caught is where you pay the price.” The reason why I thought this was interesting is because even if someone accepted the fact that someone is gay, it doesn’t matter because back then if you were to get caught you could be seriously reprimanded. I think it is extremely unfair that the gay and bisexual community had to suppress this part of them and try so hard for other people not to know because they could have gotten into a lot of trouble with the police officials and also possibly be rejected by the rest of their community.
In 1965 it was a big year for people picketing trying to defend gay rights. In an interview on camera, a man of high power of a company that was being picketed in front of was asked some questions. The man replied, “We are being picketed by homosexuals,” then there was a pause and in the crowd arouse laughter. He went on to say, “We specifically do not hire homosexuals within the company.” I am so thankful that I live in a different time and don’t have to listen to such ignorant people make such awful comments. High public officials are not as comfortable with making such comments anymore. The reason why they probably wouldn’t be as open about their thoughts is because the PR could be very harmful to the company.
Another quote from this movie that really disturbed me was when Richard Nixon was quoted to say that being gay, “It is tragic illness.” How anyone could honestly believe that being gay or bisexual is ‘an illness’ is beyond me. There has not been one day in my life where I ever once debated in my head if it was a choice they had to make, and maybe one morning they wake up and just decide ‘hey, from now on I want to have to fight for all of my rights and for people to judge me just because of this small aspect of my life.”
After the movie we discussed about Butch and Lesbian Identity as a class. We first had to jot down some ideas of what we thought butch was and how a butch person would dress. I didn’t have many ideas really other than a women trying to be more masculine. After sharing our thoughts amongst the class we learned some new terms and what they meant, such as; femme, passing, stone butch, dyke, bulldagger/bulldyke, top, and bottom.
Wednesday, January 28, 2009
Desired Past
In the book A Desired Past we are introduced to Aunt Leila and her partner Diantha. The author of the book was never really told straight up that her aunt was really in love with this woman or if Leila considered herself a lesbian. This part of the book made me really think how hard it must have been back then to have to hide such a strong feeling you have against someone and what a huge inconvenience it really can be. Some people really do like to show public display of affection or be able to talk to friends or family about their significant other. Years ago I'm sure that wasn't even an option to go out in public and hug and kiss your partner that is of the same sex. I also thought it was interesting when she mentioned about the 'burning of letters.' In my understanding of this section, same sex lovers used loved letters as a main means of communicating their feelings to each other without other people finding out about it. It must have been very hard to have to burn something that had such sentimental value just because you were scared that someone would stumble upon them.
One of my main reasons I took this course is to get a better understanding of the labels and try to distinguish which words are not correct to say or rude and which terms are better to use. In this book I think the author does a nice job in trying to describe if her aunt considered herself as a label of a 'lesbian' because she was a conservative lady.
I was pretty shocked when I read about the section how Sambia boys can only grow into adulthood when they swallow the semen of older men. Not only was this act not deviant but it was expected and it didn't mean anything about that persons 'sexuality.'
As I kept reading I found out that the author preferred to use the term 'same-sex-sexuality' instead of such terms as 'gay' or 'lesbian' or even 'homosexual.' I decided that I prefer this term as well. I suppose it depends upon the community and environment in which you grew up around to decide which term sounds offensive and which doesn't. I believe that in most communities that the term gay is used more often to describe a bad situation or a negative perspective on something. Due to this I don’t like the term really because I don’t know if the person I am saying it to would believe me that I am meaning to use the word in a respective way.
I learned a new word which I had never heard before, "berdaches" which are biological males who dressed an lived as women. I was also interested to learn that berdaches were an emblem that symbolizes child abuse and the violent domination of women. I would never even guess that was what that word meant.